These relationships involve those who are spiritually mature; that is, those who are further down the road of walking with Christ and living according to His Word. These relationships also include those who are brand new to the faith, or not as further along in walking with God.
In His infinite wisdom, God placed both mature and immature, both older and younger, together into the community of the faith for the purpose of spreading the gospel of His grace and glory. In other words, keep the same aged people together at all times so that they will feel accepted, like they belong—based on superficial similarities. For our discipleship strategy to be fully biblical, it must be multi-generational.
That is what we see in Titus , where Paul directed Titus to teach the older men to model godliness and instruct the younger men as to what Christian manhood looks like, and where he instructed Christian women in matters of godliness and exhorted them to train up the younger women. In verses , we see the pursuit of Christian womanhood, as defined by the Bible not our culture. Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine.
Her own spiritual growth and character development must be a high priority to her.
This will open the door for her ministry to other women in the church. Four character qualities are mentioned:. The apostle is clear. The older women must be verse 3 in order that they may do. They are to make their own spiritual growth in godliness a priority so that they may train the young women in the church. It is the noticeable godliness of the older women that earns the respect of the younger women in the church, thus paving the way for the eager reception of their verbal instruction, encouragement, and counsel.
Her example is the launching pad of her ministry.
Rest at Jacob’s Well
That principle is true for all of us. Fruitful ministry flows out of who we are in our walk with the Lord. If we are not serious about living under the functional authority of the Word then we fail when it comes to being able to lead others. The apostle now gives 7 characteristics of the aspects of Christian character the older women are to train into the younger women. Why should the women of the church want to be known for having this kind of character? Different does not mean better or worse. It can be said that God made creatures in the order of their value and complexity. First, He created the base elements of earth, water, and air; then, He made vegetation and light.
Next, He made the birds and fish, and then land creatures. Finally, God made a man and, as the concluding act of Creation, a woman. We can take this to mean that women are the most beautiful and complex creatures on the planet. They even tend to live longer than men and use more of their brains in concert. Note, God did not create the first man and woman in the same way. He made the man from dust, but He made the woman out of the man Genesis , And while God named the man, it was the man who named the woman.
Later, after sin entered the picture, God also established a system of authority to maintain harmony in the family, the church, and society. It is a system in which man would lead. We also need to back up a little and understand that the supporting role of women was established before the fall. See 1 Corinthians —9.
Thus from the very dawn of Creation, the role of a woman is to support her husband. Let a woman learn quietly with all submissiveness. I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor.
Here we discover Paul advising the young Timothy on appropriate church life, offering practical guidelines for structuring the church and choosing its officers, with qualifications for each position. But what does he mean by quiet?
Chapter Three: The Role of Women in the Church and Family: The Issue of Biblical Hermeneutics
The Heart of the Matter To understand this limitation on the ministry of women a little better, we need to clarify what the word teach actually means. First, it is clear this passage is in regard to spiritual matters within the church. The epistle itself is pastoral in nature, providing instructions for the church and appropriate conduct therein. The same sentiment is echoed in 1? Corinthians ,? And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church.
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In this particular incidence, he is addressing the proper evaluation of prophecies. Many have argued that though Paul restricts women from teaching men, it was based entirely on cultural traditions that have no place today. However, although it certainly is important to understand the historical and cultural background of every Bible teaching, Paul simply does not leave room for us to disregard this passage in that manner. After giving the restriction, Paul gives a timeless reason for it.
Timothy Here Paul grounds his teaching directly to the creation of all things, implicitly stating that men and women were created differently and have different roles in the natural, pre-fall conditionof humanity.
Jesus and the Samaritan Woman
Therefore, there is no room to say this is a teaching for the Ephesians in their time and place in the world. The reality is that Paul often writes about the roles and distinctions between men and women among other role distinctions. For example, in Ephesians 5 and 6, he calls on women to submit to their husbands and for servants to submit to their masters.
It is the newly converted man who understands the created order and is able to live in submission to God. Thus Paul never abolishes roles; rather, he explains that Christ has abolished any distinction with regard to spiritual position: We are each justified by faith alone and are equally granted the right to be children of God. Not Just Women Some suggest that because there are generally more women than men in the church, leadership roles should be divided according to those percentages. But by using this reasoning, it would follow that in a family with three children, kids would be entitled to the largest share of leadership!
On the contrary, authority in church does not come through a popular vote, but rather from the Word of God, which equates the spiritual authority of man over woman with the authority of Christ over man. Furthermore, wives should willingly acknowledge the headship of their husbands. See also Titus , 5, and 1 Peter for even more about a Bible-centered relationship. Note: The terms bishop and elder are interchangeable. The office has always been limited. There is a long list of requirements that eventually eliminates most men and leaves only a very few eligible. Of course, every Christian, male and female, is called to minister in some capacity, but not in every capacity.
The Bible is very clear that women ought to leap into ministry with both feet!source site
"Busy at Home": How does Titus apply today? | Marg Mowczko
Plus, throughout the Bible, women are shown as equal in the nature of their ministry. Several examples include Deborah, who was a judge of Israel Judges ; Huldah and Anna, who were prophetesses 2 Chronicles ; Luke ; Priscilla, who was active in evangelism Acts ; and Pheobe, who was a deaconess Romans Women also played a prominent role in the ministry of Jesus and ministry to Jesus Matthew —10; Luke ; ; John —46; —8. Further, no spiritual gift is limited to men in the lists in the New Testament 1 Corinthians —31; Romans —8; 1 Peter —11 , and women were commanded to edify the body of Christ, which included teaching Titus and prophecy Acts , 18; ; 1 Corinthians However, even though men and women both serve the Lord in significant ways, we should not conclude that God has intended men and women to function in the same capacity.
Yet just because 1 Timothy explicitly teaches that a woman is not to teach a man, women are nevertheless free to teach in many other ways. In fact, women are commanded to explain the gospel to everyone, including lost men cf. Acts Within the church, women may teach women and children. With men in the church, women should discuss spiritual matters in a manner that informs but is not authoritative.
Others even contend that Paul was simply wrong, but this must be rejected on the grounds of the doctrine of inspiration of Scripture 2 Timothy Even though we can conclude that a woman should not assume the office of a pastor or elder within the church, it is clear that women are important to the church and do important things.
The woman who fulfills the role God established for her is not inferior in any way to a man; rather, she is acting as a godly woman. A Powerful Influence in the Church While it is abundantly clear that women are not to be pastors or elders, because doing so would place them in a leadership role over men 1 Timothy —14; 1 Corinthians , 35 , there are other things that women can and should do. Their ministry revolves around support, service, and ministry to women and children.
For instance, women can teach other women. Therefore, mature Christian women are to disciple younger women, teaching them to exercise self-control, to be affectionate to their own husbands, to correct their children wisely, to be restrained in their passions and desires, to be modest, and to be upright in character. Further, women should minister with the Word to other women.
In Acts —11, Philip the evangelist has four unmarried daughters who minister in this way. While some point to this passage as evidence that women can be pastors, the context shows differently. He used a male prophet from another city to instruct Paul. Women can also share the gospel in a private context.